The Hiraab Imamate (), also known as the Yacquubi Dynasty, was a Somali people kingdom that ruled parts of the Horn of Africa during the 16th century till the 19th century until it was incorporated into Italian Somaliland. The Imamate was governed by the Hiraab Yacquub Dynasty. It was founded by Imam Omar who successfully rebelled against and defeated the Ajuran Sultanate, later establishing an independent kingdom.
The first clan to ever challenge the Ajuuraan rulers was the Abgaal clan a section of Hiraab.
The Ajuuraan had decreed: “At the wells in our territory, the people known as Darandoolle and the other Hiraab cannot water their herds by day, but only at night.” … Then all the Darandoolle gathered in one place. The leaders decided to make war on the Ajuuraan. They found the imam of the Ajuuraan seated on a rock near a well called Ceel Cawl. They killed him with a sword. As they struck him with the sword, they split his body together with the rock on which he was seated. He died immediately and the Ajuuraan migrated out of the country. In another variation of the story, a young Darandoolle warrior was born with a gold ring on his finger, a sign of his future preeminence. The Darandoolle then rallied around their young leader, who eventually assumed the title of Imam of the Hiraab and took up residence in Muqdisho.
After the successful rebellion of the Darandoolle, other clans began to challenge the Ajuuraan hegemony. Along the upper and middle reaches of the Shabelle valley, the pastoral Gaaljecel, Baadicade and Xawaadle waged several unsuccessful campaigns before they eventually united to drive the Ajuuraan out of the area. The Habar Gidir and Duduble also drove the Ajuuraan out of Galgaduud and Mudug provinces after a hard-fought battle.
By 1700, the Hiraab and other clans occupied a large territory stretching the interior from the Shabelle valley to the arid lands of Mudug and to the coastal areas of Mogadishu towards Hobyo. After the immediate fall of the Ajuuraan, the Hiraab established an independent rule for at least two centuries.
Called Regno di Magadozo or the Kingdom of Magadoxo in official medieval bulletins, at their peak the Yacquub Imams would go on to dominate what became Greater Benadir.
"Magadoxa extends from Cape Bassas to the equator; its limits inland have not been ascertained. The prince having succeeded in maintaining his independence, and repelled all European intercourse, allows the country to be very little unknown."
"Ali Mohamed's sons, Sciaeb, Abdurahman, Mahmud and Mahadalle waged war against their cousins Abdurahman, Achmed, and Ali. Abdurahman and Mahmud remained dead and left behind three sons, Hamir, Ali, and Omar. Following these massacres, the Somali people seriously consulted for the appointment of the Imam. Two parties were in antagonism: those wanting as Imam the sons of Ali Mohamed, those for the sons of Mahmud Mohamed. The dispute was very fierce, so much so that for this election there was a great war between the tribes, where, it is said, about five hundred people were killed on both sides"
"It was finally entrusted to the Abgal tribe, called Omar Egalle, to propose peace, offering to settle the deal for the election of the Imam. In fact, they worked hard to quell the tumultuous parties, failing to quell them in part if not within the definitive division of the territory: assigning the stretch of the coast from Ras Elhur to the environs of Merka under the protection of the sons of Ali Mohamed, and starting from Uarsciek for the interior, under the protection of the sons of Mahmud Mohamed. These thus came to occupy a territory parallel to the former, but more inland"
The Imamate also began to face challenges from increasing European design, the Sultan of Zanzibar from the coast, the Geledi Sultanate and the Hobyo Sultanate from both directions.
In exchange for support over conflict in Kismayo, Barawa and Merca against Hiraab clans of the hinterland such as the Abgaal, Wacdaan and Sheekhaal, Sultan Barghash of Zanzibar, who had been greatly indebted to Britain, had requested the Sultanate of Geledi in the early 1870's to interpose his good offices and marriage ties with one of the factions of the Imamate for a trade garrison between them all, though initially rejected by the other Imamate faction but faced with a trade injunction in Afgoye and Bulo Marerto, acquiesed with setting up an office near the Old City while some of the tribute went to the Imamate such as Malaakh Hassan Geedi Abtow the Malaakh of Xamar and Xamar daye who surrounded the numerous roads into the city.
The decline of the Hiraab Imamate saw many clans begin to break off from the state and establish their own states, leading to its fragmentation and the most prominent one being the Hawadle ruling the Hiran region. The Hiraab Imamate, by the time of the Berlin Conference, was now a traditional polity that exclusively governed parts of the Hiraab clan territories, mainly the capital Mogadishu.Somali Sultanate: The Geledi City-state Over 150 Years - Virginia Luling (2002) Page 94
Soon after Britain set up a colony in Aden (South Yemen) in 1839, the Imamate's northern border areas of Hobyo were targeted in British and French ambitions to control the Somali coast closer to Aden and more directly rather than using the nominal offices of Zanzibar.
As one of the very first acts signifying the start of foreign Colonialism in Somalia in 1884 with British patronage, they used the chief of Alula in the Bari region, Yusuf Ali Kenadid, to their advantage who, at the time of the 1884 Berlin Conference earlier in the year, was in conflict with his cousin-ruler over Alula, so a case was made to set up a new base in Hobyo with the help of British Colonial Yemeni musketeer fighters enlisted to satisfy all the parties.
"With Britain's backing, Yusuf obtained Barghash's approval to create a new port near the mouth of the Wadi Nugaal. Under pressure from Britain, Barghash agreed to acquiesce in Yusuf's proposals to establish a rival Majeerteen state to the south of Cape Guardafui. Barghash, for his part, asserted that he would retain all the income and duties derived from his expanded coastline, stating that Yusuf was 'leasing' the coast to 'watch over' Zanzibari interests. In the few feverish weeks of international scheming in Aden with the British, French and Sultan Barghash, this had been predicated not out of a mutual interest but on power politics, aggression and British imperial control."
An early European traveller, Elisée Reclus at the Consulate in Zanzibar, describes the German political events of Hobyo - where the British first planned to govern North East Somalia from, until the German offices in Zanzibar entered negotiations at the time on the conflict-prone historical clan boundaries of the Hiraab Imamate and the Majerteen Sultanate - in several French, German and English scientific journals. The Germans similarly sought a treaty to govern Berbera to Hobyo.
Some treaty concludes with the sultan of Opia, an obscure princelet now put forward as the "chief of all of the Somali people", his very existence is unknown to the vast majority of the nation, as is theirs to him. This village, or rather camping-ground of Opia, which has thus been suddenly promoted to the dignity of capital, is situated on a headland between the territory of the Hawiyas and that of the Mijertin tribe. But even diplomatists will never be able to make it the center of any large population, for the surrounding country is a waterless steppe, while the neighbouring seaboard is absolutely destitute of harbours
While Sultan Abiker was returning to Cadale he was killed shortly thereafter by his own clan, for what was deemed betrayal. He was replaced politically by Sheikh Daud Abgaal of the principality of Mareeg.
Questi riferiva che Abubaker, Sultano di Itala e a buon amico dell'Italia, era stato ucciso a tradimento ai primi di marzo da alcuni somali della sua stessa tribù (Abgal) a poche ore di distanza dalla stazione di Itala."He reported that Abubaker, Sultan of Itala and a good friend of Italy, had been killed treasonously in early March by some Somalis of his own tribe (Abgal) a few hours away from the Itala station"
Upon return, their boat was studded in arrows, and Lieutenant Zavagli’s body in a pool of blood, his head decapitated.
With the Captain's Italian military warships shortly on their way south to Mogadishu in the same year following the death of the Cadale ruler, the Volturno crewships had faced numerous conflicts in Cadale and Warsheikh, before Imam Mahmud Imam Binyamin from the rival Imamate faction in Mogadishu signed the Benadir Protectorate treaty, where Italy acquired concessions of all the Imamate's inland areas of the Hawiye, with Italy now administering both factions under a 'Greater Benadir'|quote=The Government of the coastline from Elhur to the Juba and of its hinterland was vested in the Benadir company, which held a charter from the Italian Government. (later called Southern Italian Somaliland in 1910) to serve as a frontier against Ethiopian ambitions in the far North, the Ogaden and against Britain ambitions in the North West and Jubaland.
Robert L. Hess summarises the advent of Imperialism published in the Journal of African History.
At the end of the nineteenth century the Horn of Africa had been partitioned among Ethiopia, Great Britain, and Italy. The evacuation of the Egyptian garrison at Harrar and the military prowess of Ras Makonnen had permitted Menelik to extend his new Ethiopian empire eastwards into the Ogaden region inhabited by various Somali tribes. In 1884, the British had extended a protectorate over northwestern Somalia for the strategic defense of Aden and the Bab El Mandeb entrance to the Red Sea. In 1893, after years of difficult negotiations, an Italian chartered company had assumed its concessions of the Benadir coast of Southern Somalia, and an Italian protectorate had in anticipation been proclaimed over the rest of southern Somalia in 1889. In that year of apparent but ephemeral diplomatic success, when Italy assumed that Ethiopia, too, was its protectorate, northeastern Somalia came under influence. In 1908, it united the northern protectorate (Obbia, Mejertain) and Benadir to form an Italian Somalia Governorate. Since 1889 however, there has been a rivalry in the north and south between Ethiopia and Italy over the allegiance of the Somalis.
Upon receiving further treaties and concessions from inland subclans at a time, Italy attempted to administer the traditionally remote and inaccessible hinterlands of Greater Benadir from Elhur on the Mudug coastline to Giumbo in the Lower Jubba.|quote=The Heggi (Edji), nicknamed with which the immigrants of northern Somalia are called in Benadir, is rather the term of Dir or Daròd who are the two progenitors of the populations of the sultanates of Obbia and the Migiurtini.|quote=The Sultanate of Obbia, populated by the Merehan, is made up of cabile originating from the Heggi until a protectorate was declared.|quote=The large groups considered pure and therefore constituting the Somali people proper, are the Daròd and the Hauia. The Daròd populate the entire Obbia region while the Hauia populate the central part of Somalia. This often led to border disputes over pasture, water wells and renewals of conflict. Regular attempts were made by the Colonial Administrator to draw up contractual agreements between the clans.|quote=The Habar Gidir are a Hawiya tribe. They have their seats as knights on the border between the Sultanate of Obbia and northern Benadir. La colonizzazione Europea nell'Est Africa Italia, Inghilterra, Germania (Gustavi Chiesi 1909)|quote=As Somalis of Migiurtinia and the Sultanate of Obbia have fame of pride, of belligerence, violence, fame, it is generally contradicted by the facts. Rare are the wars of a tribe, or a given number of Rer, against others: and these wars are summarized in a lengthy exchange with angry embassies, of raids and mutual stealing, inquests of caravans or merchandise intended for enemy tribes.
Tra le popolazioni che , per la loro normale dislocazione verso i limiti interni del retroterra del Benadir e dei Sultanati, erano da considerarsi « genti di confine », andavano annoverate, oltre quelle già dette : - le tribù degli Herab, insediate nella zona a cavallo."Among the populations that, due to their normal location towards the boundaries of the hinterland of Benadir and the Sultanates, were to be considered "border peoples", in addition to those already mentioned: - the Herab tribes, settled in the area on Horseback"
"The Obbian was not to initiate an offensive against the Mullah without the consent of the Resident, whom he recognised as the representative of the Italian government in all matters. Obbian expansion in the direction of Meregh was halted and all armed military movements had to be approved by the Italian Resident."
After the Fascist takeover in the 1920s, the region was snapped up by the Italians under Italian Somaliland and this eventually led to the birth of a Modern Somalia. However, the Hiraab hereditary leadership has remained intact up to this day and enjoys a dominant influence in national Somali affairs.
According to local oral tradition, the Hiraab imamate administration involved a powerful alliance of closely related groups who shared a common lineage under the Hiraab clan division of the Gorgaarte Hawiye. The alliance involved the army leaders and advisors of the Habar Gidir, Duduble and Udejeen, the religious roles were reserved by Sheekhaal, and the Imam was reserved for the Abgaal clan who is believed to have been the firstborn. The Imamate was not only confined to Hiraab but incorporated other Somalis such as Hawadle, Gaalje'el, Karanle, Silcis, Surre and Benadiri. Somalia D'oggi (Soggettario Centro Studi Somalo 1956)|quote= L'anello dell'Imam - Leggenda di el Uergadi
Vivevano un questa regione di Hirab, figli di Hirab e dei suoi figli Mudulle, Martille, Mahamud, Madarkeis e i Hauadle loro parenti e i Murosada e i Galmah e altri; nella regione che oggi chiamano Itala. Stavano contenti, con vacche, cammelli, capretti, e qualche sciamba. Come un padre, l'Imam governava i Hirab. Girava per le sue terre e, quando augurava pace per loro e i loro figli e i figli dei figli, con la sua parola scendeva la benedizione di Dio.
The Imam's ring - Legend of El Uergadi
There lived in this region of Hirab, the sons of Hirab and his sons Mudulle, Martille, Mahamud, Madarkeis and the Hauadle their kinsmen and the Murosadas and the Galmahs and others; in the region that today they call Itala (Adale). They were happy with cows, camels, kids, and some swarms. Like a father, the Imam ruled the Hirabs. He went around his lands and, when he wished peace for them and their children and children's children, God's blessing descended with his word.
The Hiraab Imamate's main capital was at Mogadishu and the House of Yacquub was the ruling hereditary dynasty of the Hiraab Imamate. The Imam would receive dignitaries in Mogadishu, correspond with leaders such as the Sultan of Zanzibar or foreign explorers and assign them patrons when they visited his territory to assist them in their business and trade.
Luigi Robecchi Bricchetti an early Italian explorer who recorded traditions of the Imamate, had made the following observation;
It is a traditional custom among the Somalis, that the assumption of the title of Ugaz and Imam is always celebrated with an important ceremony attended by all the tribes with which they agree to convene. Great assemblies (scir) and fantasies take place to dance, eat, improvise songs, horse races and the party goes on for a month. In short, it is a real feast for which even when two tribes were at war, if a Somali assumes the title of Ugaz or Imam - the hostilities pursued - gain temporary peace. And it is in the solemnity of these assemblies that the head adorns themself with a special turban, made with filaments peeled from a tree which the Somalis call Ghed-hadd.
Explorer John Kirk arrived in southern Somalia in 1873 during a period of great economic prosperity with the region being dominated by the Imamate and the Geledi Sultanate. Kirk met Imam Mahmood who reigned over Mogadishu. Trade between the Hiraab of Mogadishu and the Geledi Sultanate led by Ahmed Yusuf was flourishing. Kirk noted a variety of other things. Roughly 20 large dhows were docked in both Mogadishu and Merka respectively filled with grain produced from the farms of the Geledi in the interior with much of the trade being destined for Zanzibar.
With such a strong civil administration and professional army, the Imamate experienced great peace and stability with a flourishing economy.
It is known in several records that the Imamate imported firearms from Aden, Djibouti and Zanzibar to maintain armed guards in Mogadishu and to defend its country borders. The Imamate was also said to have provided the Dervishes with an array of arms from the Banaadir.
1 | Imaam Ciqwaaq Maxamed Ay-bakar Gabane | Founder of the Hiraab Imamate and first Imam, | |
2 | Imaam Yacqub Imaam Ciqwaaq | Secondy Imam, eponymous ancestor of the Yacquubi dynasty | |
3 | Imaam Xasan Imaam Yacquub | ||
4 | Imaam Diimaal Imaam Xasan | ||
5 | Imaam Hilowle I Imaam Diimaal | ||
6 | Imaam Cumar I Imaam Hilowle | 1600- 1646 | The first imam of Mogadishu from the Yaqubi dynasty in 1624 |
7 | Imaam Maxamud Imaam Cumar | 1646- 1685 | |
8 | Imaam Axmed Imaam Maxamud | 1685- 1702 | |
9 | Imaam Maxamed Imaam Axmed | 1702- 1744 | |
10 | Imaam Cabdiraxman Maxamud | 1750- 1778 | His descendants would form a cadet Imamate based in Addale |
11 | Imaam Caamir I Imaam Cabdiraxman | 1778- 1814 | |
12 | Imaam Hilowle II Suldan Maxamed | 1814- 1870 | Grandson of Imaam Caamir I |
13 | Imaam Caamir II Suldan Maxamed | 1870- 1928 | Grandson of Imaam Hilowle II |
14 | Imaam Cumar II Suldan Cali | 1928-1986 | Grandson of Imaam Caamir |
15 | Imaam Maxamuud II Imaam Cumar | 1986-2011 | Son of Imaam Cumar, chaired the peacemaking efforts between rival Hawiye factions in the Somali civil warThe United Nations and Somalia: 1992-1996, United Nations, Department of Public Information, 1996, page 443 |
16 | Imaam MaxamedIslow Yuusuf Cali | 2011- 2021 | Cousin of Imaam Maxamuud Imaam Cumar and nephew of Imaam Cumar Cali, |
>17 | Imaam Daahir Imam Maxamud | 2021–present | Son of Imaam Maxamud And he is the current Imaam of Mudulood and all Hiraab |
1 | Imaam Eqwaq Maxamed Ay-bakar Gabane | Founder of the Hiraab Imamate and first Imam, | |
2 | Imaam Yacqub Imaam Eqwaq | Secondy Imam, eponymous ancestor of the Yacquubi dynasty | |
3 | Imaam Hassan Imaam Yacquub | ||
4 | Imaam Diimaal Imaam Hassan | ||
5 | Imaam Hilowle I Imaam Diimaal | ||
6 | Imaam Cumar I Imaam Hilowle | 1600- 1646 | The first imam of Mogadishu from the Yaqubi dynasty in 1624 |
7 | Imaam Maxamud I Imaam Cumar | 1646- 1685 | |
8 | Imaam Ahmed I Imaam Maxamud | 1685- 1702 | |
9 | Imaam Maxamed I Imaam Ahmed | 1702- 1744 | |
10 | Imaam Ali Imaam Maxamed | ||
11 | Imaam Mohamud II Imaam ALI | ||
12 | Imaam Osman Imaam Mohamud | ||
13 | Imaam Mohamed II Imaam Osman | 1808-1841 | |
14 | Imaam Ahmed II Imaam Mohamed | 1842-1849 | During his reign, the French explorer Gulian visited the city of Mogadishu |
15 | Imaam Mohamed III Suldan Nur | 1850-1865 | |
16 | Imaam Mohamud III Suldan Binyaamin | 1866-1907 | The imam who signed the Italian protectorate for Mogadishu and its environs |
>17 | Imaam Ahmed III Imam Mohamud | 1907-1938 | |
>18 | Imaam Mohamed IIII Imam Ahmed | 1939-19? | The last imam of Mogadishu |
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